Cliodna
Also called Cleena, Clíodhna.
Cliodna is the fairy queen of Munster in Irish tradition, associated with a wave that bears her name, with three bright birds whose song heals, and with a mound in County Cork from which she rules.
- Tradition
- Irish folklore
- Region
- Ireland (place of origin)
- Family
- The Seducers · a group of figures with traits in common
- Named in
- Funk & Wagnalls Standard Dictionary of Folklore, Mythology, and Legend, Maria Leach, editorGods and Fighting Men, Lady GregorySpirits, Fairies, Leprechauns, and Goblins, Carol Rose Reference works whose entries name this figure. Their text is not reproduced here.
Traits
Read from the figure's description, which a model wrote. The sentence under each trait is the one it was read from. How this was made.
Motifs
She is also connected with particular families as a supernatural patron, a role that shades toward the banshee traditions in which a woman of the mounds attaches to a lineage and mourns its deaths.
Powers
Three birds are associated with her, described as brightly coloured, whose singing eases pain and brings sleep to the sick, and who feed on otherworldly apples.
Later literary and folk material continued to develop her, sometimes as a beauty who lures men, sometimes as a benefactor. The strands do not resolve into a single character, and Irish tradition generally does not require that they should.
Description machine-written; the trait sentences above were read from it
Cliodna belongs to the Irish otherworld tradition, counted among the Tuatha Dé Danann and remembered chiefly as the ruler of the fairy people of Munster. Her seat is a mound in County Cork, and her name attaches to one of the great waves of Ireland — a named tidal feature on the southern coast — which the tradition explains by a story of her drowning there after leaving the otherworld for a mortal lover.
Three birds are associated with her, described as brightly coloured, whose singing eases pain and brings sleep to the sick, and who feed on otherworldly apples. She is also connected with particular families as a supernatural patron, a role that shades toward the banshee traditions in which a woman of the mounds attaches to a lineage and mourns its deaths. Later literary and folk material continued to develop her, sometimes as a beauty who lures men, sometimes as a benefactor.
The strands do not resolve into a single character, and Irish tradition generally does not require that they should. What holds across them is territory and attachment: she is of a particular place, associated with particular families, and her story keeps returning to the boundary between the otherworld and the mortal one — a boundary she crosses and is punished by, or rules from, depending on the telling.
The paragraphs below are extrapolated; no source supports them.
Read as a personality, Cliodna comes across as sovereign and drawn outward at once — a queen with her own country who is repeatedly described as leaving it for attachments among mortals. The wave story makes that her undoing, and the patron-of-families strand makes it her office; both take the same trait in different directions. The healing birds suggest something generous alongside the luring, and the tradition seems comfortable holding both rather than choosing.
Personality profile 27 axes, scored by two models against a written rubric
Does not apply: Temporal Focus, Technology Orientation.